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	<title>Comments on: Al Murwass &amp; staging the mind</title>
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		<title>By: Menekse Ozkutan</title>
		<link>http://www.londontheatreblog.co.uk/al-murwass-staging-the-mind/#comment-70</link>
		<dc:creator>Menekse Ozkutan</dc:creator>
		<pubDate>Wed, 28 Feb 2007 18:18:04 +0000</pubDate>
		<guid isPermaLink="false">http://londontheatreblog.co.uk/?p=70#comment-70</guid>
		<description>Hello,

I&#039;m a Bristol based documentary filmmaker looking for a Presenter.

Please ask any of your drama group who are interested in Presenting to email me:

menekseozkutan@yahoo.co.uk

Many thanks!

Menekse Ozkutan</description>
		<content:encoded><![CDATA[<p>Hello,</p>
<p>I&#8217;m a Bristol based documentary filmmaker looking for a Presenter.</p>
<p>Please ask any of your drama group who are interested in Presenting to email me:</p>
<p><a href="mailto:menekseozkutan@yahoo.co.uk">menekseozkutan@yahoo.co.uk</a></p>
<p>Many thanks!</p>
<p>Menekse Ozkutan</p>
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		<title>By: Andrew Eglinton</title>
		<link>http://www.londontheatreblog.co.uk/al-murwass-staging-the-mind/#comment-69</link>
		<dc:creator>Andrew Eglinton</dc:creator>
		<pubDate>Tue, 17 Oct 2006 15:44:48 +0000</pubDate>
		<guid isPermaLink="false">http://londontheatreblog.co.uk/?p=70#comment-69</guid>
		<description>A &quot;real-world consquence&quot; is possible in the sense of theatre as &quot;play&quot; when the audience is immersed in the world of the play and holds it as &#039;real&#039;.

But I think you&#039;re right to point out degrees of separation from reality in all media forms that attempt to portray life as it is. The journalistic film tries to bring its audience closer to a sense of &#039;real&#039; than say a Hollywood block buster does, though both types of film were shot through a camera lens. Similar degrees of separation exist in theatre between a &#039;verbatim&#039; type play for example and a fictional fantasy piece like The Lion King. That we hold one style more &#039;real&#039; than another comes down to our way of seeing. After all it only takes the subtitle &#039;based on a real story&#039; to change our entire perception of a film and the way in which we relate to its characters and subject matter. The sense of being &#039;there&#039; is also an important factor. You may have noticed that during the recent war between Israel and Lebannon journalists were getting as close as possible to the fray, often showing shots of rockets and tanks firing, explosions, smoke etc in &#039;real time&#039;, the one thing that is still taboo in the media is showing blood and guts on camera. Similarly in theatre the experience of the &#039;real&#039; is heightened when the wall between audience and performer is brought down, as in the case of participatory drama for example. Here the onus is on me as the audience having become part of the performance, part of a community, become human again, but still in a fictional space. The fictional space is the theatre, the artifice with its lights and sound and prescribed forms, that of film is the camera, the lens. Both spaces wield the double edged attibute of making the audience feel near and far at the same time.</description>
		<content:encoded><![CDATA[<p>A &#8220;real-world consquence&#8221; is possible in the sense of theatre as &#8220;play&#8221; when the audience is immersed in the world of the play and holds it as &#8216;real&#8217;.</p>
<p>But I think you&#8217;re right to point out degrees of separation from reality in all media forms that attempt to portray life as it is. The journalistic film tries to bring its audience closer to a sense of &#8216;real&#8217; than say a Hollywood block buster does, though both types of film were shot through a camera lens. Similar degrees of separation exist in theatre between a &#8216;verbatim&#8217; type play for example and a fictional fantasy piece like The Lion King. That we hold one style more &#8216;real&#8217; than another comes down to our way of seeing. After all it only takes the subtitle &#8216;based on a real story&#8217; to change our entire perception of a film and the way in which we relate to its characters and subject matter. The sense of being &#8216;there&#8217; is also an important factor. You may have noticed that during the recent war between Israel and Lebannon journalists were getting as close as possible to the fray, often showing shots of rockets and tanks firing, explosions, smoke etc in &#8216;real time&#8217;, the one thing that is still taboo in the media is showing blood and guts on camera. Similarly in theatre the experience of the &#8216;real&#8217; is heightened when the wall between audience and performer is brought down, as in the case of participatory drama for example. Here the onus is on me as the audience having become part of the performance, part of a community, become human again, but still in a fictional space. The fictional space is the theatre, the artifice with its lights and sound and prescribed forms, that of film is the camera, the lens. Both spaces wield the double edged attibute of making the audience feel near and far at the same time.</p>
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		<title>By: Brian</title>
		<link>http://www.londontheatreblog.co.uk/al-murwass-staging-the-mind/#comment-68</link>
		<dc:creator>Brian</dc:creator>
		<pubDate>Tue, 17 Oct 2006 15:14:48 +0000</pubDate>
		<guid isPermaLink="false">http://londontheatreblog.co.uk/?p=70#comment-68</guid>
		<description>An interesting point of the theatre&#039;s self-awareness of being &#039;play&#039; or more importantly, a space where the real is &#039;represented.&#039; This then means that we as an audience, in reference both to theatrical play and media play, rank one as fact and one as fiction. Does then the severity of actions within theatrical &#039;play&#039; require a real-world consequence? Watching the media, we view it through the lens of the whos/whats/reasons for colouring, but in a sense we continue to perpetuate its claim to truth. Suppose that the more we believe in either form of play means that it physically/mentally/actually changes our everyday preoccupation with routine. Will a news event change our life tomorrow? Some people may be changed against their will(example being soldiers called to fight), but rarely will it spur action with other groups. Essentially the space of difference isn&#039;t such a vast plane, therefore the chance for theatre/performance activity is very important to an audience allowed to decide what to believe, as far as the argument of fact v. fiction. In our world where we feel intimately connected to events on the other side of the globe yet don&#039;t know our neighbour&#039;s name a possibility of traversing the divide between passive viewing and real-world consequence can spur action and excite emotions useful in changing our implemented routine to something where the individual decides. Decisions about what, however, is another story...</description>
		<content:encoded><![CDATA[<p>An interesting point of the theatre&#8217;s self-awareness of being &#8216;play&#8217; or more importantly, a space where the real is &#8216;represented.&#8217; This then means that we as an audience, in reference both to theatrical play and media play, rank one as fact and one as fiction. Does then the severity of actions within theatrical &#8216;play&#8217; require a real-world consequence? Watching the media, we view it through the lens of the whos/whats/reasons for colouring, but in a sense we continue to perpetuate its claim to truth. Suppose that the more we believe in either form of play means that it physically/mentally/actually changes our everyday preoccupation with routine. Will a news event change our life tomorrow? Some people may be changed against their will(example being soldiers called to fight), but rarely will it spur action with other groups. Essentially the space of difference isn&#8217;t such a vast plane, therefore the chance for theatre/performance activity is very important to an audience allowed to decide what to believe, as far as the argument of fact v. fiction. In our world where we feel intimately connected to events on the other side of the globe yet don&#8217;t know our neighbour&#8217;s name a possibility of traversing the divide between passive viewing and real-world consequence can spur action and excite emotions useful in changing our implemented routine to something where the individual decides. Decisions about what, however, is another story&#8230;</p>
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